Topic: Radical politics?
Started by: Christopher Weeks
Started on: 4/7/2004
Board: Forge Birthday Forum
On 4/7/2004 at 11:58am, Christopher Weeks wrote:
Radical politics?
OK, so screw the political summaries, what are you radical about?
Me:
taxation is thievery, there is no implicit social contract it is merely a thuggery-based protection racket.
The minimum wage is retarded. We'd fix the economy almost completely by installing a MAXIMUM wage of about $20/hour in today's market. But this would be only a partial step to the actual goal of having all work pay the same amount per hour.
Land is not a commodity. All land ownership should be public. If you grant that people have aright to exist, you must grant that they have a right to exist somewhere. Where? If land is owned then it is theoretically possible for it to be all owned and no longer available for the people to exist on.
The big firearms problem in America is that shooting, gun care, and responsibility should be taught from age four on in every classroom to every child. And there should be invasive homeschool outreach programs to make sure those kids don't get left behind.
How's that?
On 4/7/2004 at 12:06pm, Ben Lehman wrote:
RE: Radical politics?
Environmentalism.
Human rights, equality, social engineering and the economy can all go fuck themselves. *nothing* matters as much as stopping the production of plutonium sludge, (50 million year threat) the waste of the top soil (50,000 year threat), the destruction of the ozone (permanent damage), or the loss of species diversity (~1 million year threat.)
Seriously. Will our ancestors give a flying fuck whether or not we shot each other? No. They will give a flying fuck about the fact that they can't farm, can't breathe, and die from cancer at age 20.
Anyone concerned with humanity, anyone who wants to claim moral high ground, anyone who considers themselves an altruist of any stripe, should take the environment as top concern and fuck all else.
yrs--
--Ben
On 4/7/2004 at 12:26pm, Dev wrote:
RE: Radical politics?
I try to walk a pretty strict like about "no violation of consent = no harm = no fowl = no cause for intervention", but I'm not 100% perfect on that, and it's not actually a radcal statement anyway. Occaisionally I have anarchosomethingist fantasies; I sometimes even feel like dropping 1- or 2-state solutions in Israel/Palestine, and just jumping into the no-state solution, bu which I mean dissolution of nation-states, not nukes. (I don't stick with this analysis, and I'm also not up for discussing the issue, thanks. <g>)
These sympathies did come out a bit in my homebrew space-opera setting: I tried to avoid centralized governments out in space, instead having various selections of free states, syndicate-confederations, and so on. (I think I might ultimately deprecate those however, for the purposes of setting coherency. I'll save the anti-authoritarian wet dream for later.)
On 4/7/2004 at 12:34pm, Valamir wrote:
Re: Radical politics?
Christopher Weeks wrote: OK, so screw the political summaries, what are you radical about?
How's that?
Heh, yup. Pretty radical alright.
My only response is:
"Thank God there's not a snowballs chance in hell of any of this ever happening."
On 4/7/2004 at 12:41pm, Ben Lehman wrote:
RE: Re: Radical politics?
Valamir wrote:Christopher Weeks wrote: OK, so screw the political summaries, what are you radical about?
How's that?
Heh, yup. Pretty radical alright.
My only response is:
"Thank God there's not a snowballs chance in hell of any of this ever happening."
BL> But what about you? Surely you must have something...
yrs--
--Ben
On 4/7/2004 at 1:25pm, Valamir wrote:
RE: Radical politics?
Actually, I'm a pretty firm believer in moderation. There are many ideas that may work. None that will work if taken to extremes.
So I guess my most extreme political view is that I'm extremely against extremes.
If pressed to come up with something, lets see.
I pretty much believe that speeding tickets are nothing but a form of revenue generation and do little to actually make driving safer. So I'd be in favor of cutting out the middle man and just issueing different classes of licenses.
If speeding means I'm going to have to pay a $200 ticket, then just let me pay the $200 up front, get a special license plate that says "this guy is allowed to drive 90mph on all major interstates" and skip the whole "license and registration please" step.
Benefits: you'd get ALOT more people paying the $200 voluntarily than the cops ever catch in a year. You can cut the number of troopers wasting tax payers money in speed traps and put them to work actually fighting crime, and it wouldn't take me 3 hours to drive to Chicago.
Hmmm...not quite up there with "maximum wage" but that's about as radical as I get.
On 4/7/2004 at 1:33pm, quozl wrote:
RE: Radical politics?
I'm an anarchist. Read Emma Goldman. She'll tell you how I feel.
On 4/7/2004 at 1:41pm, lumpley wrote:
RE: Radical politics?
I personally would be content with a maximum wage as high as, say, twenty times the minimum wage, but that's a compromise. Ten times seems way more reasonable to me.
Locking up food - in granaries, in supermarkets - is evil. We should stop doing that.
Also we should celebrate every single kind of happy sex.
-Vincent
On 4/7/2004 at 2:12pm, Clinton R. Nixon wrote:
RE: Radical politics?
I think marriage, as a government institution, is wrong-headed in the extreme. Let anybody who wants one apply for a domestic partnership license, and leave marriage up to the cultural and religious institutions. It's a semantic argument, but an important one: all sorts of people have all sorts of relationships which means they rely on each other. I say, give them the ability to rely on each other legally.
As for single-vs-married taxes, I'd blow that out of the water.
---
Other radical views:
- Sales tax is the worst and most harmful tax we have in America, directly penalizing anyone who can't afford to not spend the majority of their income. (Person A, who makes $100K a year, spends 40% of their income on food, housing, and necessities. Let's say sales tax is 7% - they pay 2.8% of their income in necessary sales tax. Person B makes $30K a year and spends 80% of their income on necessities. They pay 5.6% of their income on necessary sales tax. This is retarded.
- Gas, on the other hand, should be taxed out the ass. Hugely, monstrously taxed. The money should go directly to paying for better public transportation.
- Clean water and universal healthcare are the right of all people in any nation that can afford to do so. I don't think they're natural rights, but I think they're extremely fundamental steps to the world progressing.
On 4/7/2004 at 2:20pm, Jack Aidley wrote:
RE: Radical politics?
I'd abolish VAT (that's sales tax for you Americans), car tax, road tax and national insurance and bung it all on Income Tax.
Then I'd tax people an additional amount based on how far away from their place of work they live.
I'd tax the rich more than poor. I'd give huge tax breaks to families where someone stays home and raises their children until they reach school age.
I'd tax sales based on how far the item was made from where it was sold.
I'd tax food based on how bad for you it is.
Fuck the global economy; it only produces sweat shops, homogeny and a world of McDs anyway.
I'd remove thick children from school at twelve and send them into apprentiships.
I'd have academies for the really smart kids so they don't have to sit in class bored out of their brains while the Teacher explains how to some as absurdly simple as Algebra to the cretins all around them.
All public transport would be free at the point of use.
All new houses would have to have first class insulation and solar panels on the roof. Electronic appliances would be required to meet efficency targets.
On 4/7/2004 at 2:48pm, coxcomb wrote:
RE: Radical politics?
Here is my (IMHO) moderate view that has somehow drifted to exremism in the last couple of centuries:
Citizens of a country get certain benefits from living there. In return they have certain responsibilities.
If our (US) government isn't *both* protecting the minority from the majority and protecting the majority from the minority, it isn't working the way it was designed to.
Get money the fuck out of politics. As long as the monied interests can buy representatvies, those representatives will only be representing the monied interests, not the other 99% of the country.
On 4/7/2004 at 2:52pm, Marhault wrote:
RE: Radical politics?
Abortion. I'm staunchly pro-choice.
Sex. If it's consensual, leave them the fuck alone.
In fact, that really describes my views on all government and life. Unless you're taking away from someone elses ability to chose how they want they're life to be, you should be able to do whatever the hell you want.
I think it's a shame that modern human beings seem incapable of striking a balance between balance and ecology. In the long run, I wonder if it really matters, though.
On 4/7/2004 at 3:04pm, Shreyas Sampat wrote:
RE: Radical politics?
Apprenticeships, eh?
Gee.
That's a lot better than my idea of just sterilizing people I think shouldn't breed. (sarcasm monitor: OFF)
On 4/7/2004 at 3:21pm, Jack Aidley wrote:
RE: Radical politics?
Hey, I considered putting the idea of parenting licenses in...
On 4/7/2004 at 3:33pm, Alan wrote:
RE: Radical politics?
Radical? How radical?
I'm a pragmatic anarchist; I live with the system I've got but aspire for better. But if I have some notions for an ideal community, it would be these:
We can eliminate the effect of money on politics by eliminating elections. Let's just draw lots from the jury rolls to see who's on the county council every 4 years. Then the council draws lots for state reps, the state reps draw lots for Senate and Congress. Senate chooses one of their own to be President. Congress chooses VP.
Large scale corporate capitalism should be abolished. All businesses should be locally owned, preferably by the people who do the work. Large scale projects would be done by small companies working through co-ops. Market economy is fine, between individual humans. Market speculation is evil.
Communication and power networks should be owned by the citizens, just as the highways are.
Cease all weapons sales to foreign powers and international subsidies used to buy such weapons
Only non-profit co-ops should be allowed to provide health insurance.
That's it for now.
Just call me an anarcho-syndicalist.
On 4/7/2004 at 3:48pm, contracycle wrote:
RE: Radical politics?
Capitalism is entirely a process of theft and must be destroyed. It's also stupid, and will destroy our habitat if left to its own devices.
The nation-state is redundant and must be abolished; it's primary purpose is the maintenance of property rights for the benefit of the wealthy, and a standing armed force for use against the citizens.
The Western powers presently enjoying a temporary global hegemony must return what they have stolen from the third world, or die defending their ill-gotten gains.
On 4/7/2004 at 3:59pm, joshua neff wrote:
RE: Radical politics?
I tend to favor the idea of a "free market," but I think making money of off another person's labor is obscene. I think people generally only really feel invested in something if they have a direct stake & say in it--so I believe workers should own the means of production. (I don't know how radical that is for a website which promotes the direct ownership & control of roleplaying games. Basically, I believe what the Forge promotes should be applied to all areas of production & commerce. No record company execs making money off of musicians. No book publishers making money off of writers. No art gallery owners making money off of visual artists. No movie studios making money off of filmmakers. No factory owners making money off of factory workers. No CEOs making money off of retail workers. And so on. But that's not really all that radical is it?)
On 4/7/2004 at 4:09pm, greyorm wrote:
RE: Radical politics?
Goody! Chance to post the stuff I typed up for the other politics thread!
Pro-Life. Your choice was having sex. It's about personal responsibility, and accepting the natural consequences of one's actions. Grow up. Allowances in cases of medical necessity.
Anti-gun. The fewer people with guns, the safer I feel.
Against the death penalty. Simply isn't our right, despite our desires for revenge. Death is not justice.
Against the current prison system, because it doesn't do enough to deter or (more importantly) reform criminals.
Anti-hunting. Yes, you heard me. If not, allow me to hunt my fellow men, or why not? Hence, pro-animal rights (and human rights).
Support Gay Marriage & Adoption. A dead man whose religion doesn't mean a thing to me should not be determining the legality of this to me...clear violation of seperation of church and state.
Support bigger government & more public oversight of government.
Less "privacy," more safety -- after all, if you don't have anything to hide, what are you worried about? BUT civil liberties are important and must be maintained. That is, more surveillance, but not more control. If it keeps some deadbeat schmuck from beating his kids, I'm all for it.
Taxes are the price you pay for being a part of society and recieving its benefits. You don't like it, go live in the woods by yourself and maintain your own roads, defend yourself, provide for yourself (electricity, food, medicine, education, rights).
Remove natural-born citizenship. Require everyone in a society to go through the same citizenship tests as immigrants.
Support increases in funding to Social Welfare programs. Hire the poor and lower class and people with children to work in it, not the unempathic assholes generally currently running such systems.
Provide everyone, everywhere, regardless of whether they are working or not, with the basics to survive. Wipe out poverty, for the most part. If you want more than the basics, work harder. It's a right that a government should provide those in its care. Period. Or the people shouldn't care about the government, its rules, regulations, or existence (and lo and behold, people in such situations don't).
Require a license for having children (like driving, or carrying a weapon...I mean, for the Gods' sakes, parenting is way more important than driving). I've seen way too many kids seriously and sometimes almost irreprably fucked up by irresponsible and reprehensible parents to believe any differently. Procreation is a privelige, not a right, because not everyone is responsible enough for the responsibility, and there's too much danger for innocent bystanders (or innocent byproducts, rather) without something in place.
Higher taxes for the more wealthy -- they have the most to give back. They don't want to be a part of our society, they can go live somewhere else.
Reverse spending on the Military and Public Education. I want to see $6.2 billion dollars spent per school for a fleet of schools, sometime.
Free and decent education, for everyone, everywhere.
Free and decent health care for everyone, no matter what. It's a right that a government should provide those in its care. Period.
No religion in government. None. Natch. Nada. Shoot anyone who says otherwise. (Well, maybe not shoot, but hey...)
Ban fundamentalist extremists for the good of society -- this includes groups like the KKK and any hate-group (anti-gay groups...goodbye! Yes, this means you wacko, right-wing Christian extremists hiding behind your supposed religious beliefs).
Severely curb corporate control and influence of the government.
I completely agree with Gareth about capitalism.
Legalize drug-use. Tax the shit out of it. People who do it in the privacy of their own homes, leave them alone. Impose strict fines and jail sentences for substance abuse which injures or has the potential to injure others. If not, ban alcohol and tobacco, too (I mean, really...what's the bloody difference?).
Increased spending on science & technology, including the space program.
As I said elsewhere, basically, I'm all for enlightened, empathic, communal governance -- requiring a choice to be governed and to be a part of a society, thus acceptance of its laws and regulations and behavior that supports the functioning of that society. This benefits self and the society that supports self and others which support society.
More simply, I believe a society (government) owes its people everything, and thus the people owe their society (government) everything.
On 4/7/2004 at 4:12pm, joshua neff wrote:
RE: Radical politics?
greyorm wrote: Taxes are the price you pay for being a part of society and recieving its benefits. You don't like it, go live in the woods by yourself and maintain your own roads, defend yourself, provide for yourself (electricity, food, medicine, education, rights).
I completely agree (& said something very similar in the general politics thread).
On 4/7/2004 at 4:24pm, Alan wrote:
RE: Radical politics?
Some enlightening sources:
The Unconscious Civilization by John Ralston Saul
Any recorded lectures by Noam Chomsky are great ways to learn. His documentary "Manufacturing Consent" is a must.
The State by Harold Barclay (my Dad!) He also wrote: Culture and Anarchism and People without Government
On 4/7/2004 at 4:25pm, Valamir wrote:
RE: Radical politics?
Hey Raven.
How do you reconcile this:
Pro-Life. Your choice was having sex. It's about personal responsibility, and accepting the natural consequences of one's actions. Grow up. Allowances in cases of medical necessity.
with this.
Require a license for having children (like driving, or carrying a weapon...I mean, for the Gods' sakes, parenting is way more important than driving). I've seen way too many kids seriously and sometimes almost irreprably fucked up by irresponsible and reprehensible parents to believe any differently. Procreation is a privelige, not a right, because not everyone is responsible enough for the responsibility, and there's too much danger for innocent bystanders (or innocent byproducts, rather) without something in place.
I mean, if your licensing proceedure has already deemed a woman as being unfit to be a mother...what do you do when she's already pregnant?
Make the kid a ward of the state? That doesn't really sound like a better solution to me. And it also pretty much flies in the face if the notion of "personal responsibility". So if not this...what?
On 4/7/2004 at 4:30pm, Shreyas Sampat wrote:
RE: Radical politics?
Well, it seems like you have to consider that a crime, just like underage drinking or unlicensed driving, and have concomitant penalties, including requiring the parents to pass the licensing examinations before their child is returned to them, and possibly requiring them to monetarily support the child while it's outside their custody.
On 4/7/2004 at 4:49pm, greyorm wrote:
RE: Radical politics?
Good catch, Ralph.
I could go into a lot of details, but honestly, there aren't many easy answers to that question. Enforced birth control and mandatory sterilization come to mind as off-the-cuff possibilities, with the latter being way too invasive and permanent for me (given that people change, and mistakes can be made), and the former has its own problems.
So: pregnant without a license to parent? Child goes up for adoption at birth (or before, which is how it often occurs today with unwanted pregnancies). Given the number of families out there looking to adopt, that shouldn't pose much of a problem statistically (with parentless children). Way more than there are children available to adopt right now. And adoptive parents already have to be "licensed" under the current system.
Also, option to earn one's license while pregnant.
Of course, that doesn't do anything for the personal responsibility of the offending biological parent, so I agree with Shreyas' suggestion of fines being imposed, the parent being required to provide money for the child (even out of their custody), and/or jail time be served. Basically, treat them just like regular deadbeat parents.
Honestly, that isn't as clean as I'd like, either, but today's system is hardly better (and mostly worse).
(And Jen's giving me that "Get off the computer and help me clean up before company comes over" look right now, so I'll leave it at that).
On 4/7/2004 at 4:59pm, cruciel wrote:
RE: Radical politics?
Hmmm....
Prostitution, drugs and gambling should be legal. That would allow them to be government regulated and taxed to high hell.
Separation of church and state should be law. (Which is apparently a myth. There is a big difference between Freedom of Religion and Freedom from Religion).
On 4/7/2004 at 5:18pm, Marhault wrote:
RE: Radical politics?
I'd like to agree with Jack and Raven. You should have a license to breed.
Also, I'm pro-death penalty.
On 4/7/2004 at 5:41pm, Christopher Weeks wrote:
RE: Radical politics?
joshua neff wrote: I tend to favor the idea of a "free market," but I think making money of off another person's labor is obscene.
Ummm....hunh? What do you mean? If you remove the right of people to enter work contracts in which an employer profits, how is that market free? Your whole post seemed like it ran counter to free market theory.
Chris
On 4/7/2004 at 5:45pm, lumpley wrote:
RE: Radical politics?
I discovered the Voluntary Human Extinction Movement after I'd already reproduced. Maybe my kids will be smarter than me.
If there's going to be a license to breed, the application should require you to demonstrate that your future child will be genetically predestined to usher humanity into a new era of living sustainably within our due habitat. Otherwise - denied.
Heh. I actually kind of mean that. It's not just the one-ups talking.
-Vincent
On 4/7/2004 at 5:50pm, joshua neff wrote:
RE: Radical politics?
Christopher Weeks wrote:joshua neff wrote: I tend to favor the idea of a "free market," but I think making money of off another person's labor is obscene.
Ummm....hunh? What do you mean? If you remove the right of people to enter work contracts in which an employer profits, how is that market free? Your whole post seemed like it ran counter to free market theory.
I don't think so. "Free market" doesn't equal "making money off of other people's labor." For example, Ron own's his own RPG. He's the one who makes the money from its sales. And yet, he sells it in a free market.
And I never said I would remove the right of people to enter work contracts. I just said I think doing so is, for the most part, obscene.
On 4/7/2004 at 5:54pm, Christopher Weeks wrote:
RE: Radical politics?
I know you didn't talk about legislating work for pay away, I was trying to extend the idea without putting words in your mouth. Sorry.
If Ron isn't paying the artists a cut of his income for every sale, isn't it the same thing as what you're claiming to be obscene?
Free market != labor profiteering, but it includes it. I think without such an institution, it would be hard to defend that the market were free.
Chris
On 4/7/2004 at 5:58pm, joshua neff wrote:
RE: Radical politics?
Let me amend that: I believe in a mostly free market, not an entirely free market. At the local, small business level, I believe the market should be free. As in, imagine a farmer's market, in which all the farmers own their produce & sell it to consumers. No one controls the market--it's all based on free enterprise. But the farmers work the farm & sell what they grow.
On 4/7/2004 at 6:20pm, Lxndr wrote:
RE: Radical politics?
Ron's making money off his books, not off the art that's included in it. The artists made money for producing the art. Where's the issue there?
I am a card-carrying supporter of the Voluntary Human Extinction Movement. I've wanted a vasectomy since I was 14, have tried to get one since I was 18, and finally got one when I was 21. I hear the age-based discrimination for infertility surgery is even worse for women, and that just sucks. Some people say "stop at two." I say "stop at zero."
Prostition, gambling, drugs, should all be legal and taxed. Huge fines for doing anything with them that'd hurt others (drug use with a child in the womb should be considered child abuse). Not a big fan of smoking, because it's the only way of "ingesting" a drug that can directly infect/affect others, and might consider illegalizing smoking-stuff as a method of ingesting product, at least in public places.
NO TAX BREAKS FOR HAVING A DEPENDENT. I've backed down from the stance I had when I was younger ("tax 'em more!") but I'm entirely and totally against people with dependents (usually children) getting more money for it. It's not healthy.
I'm a full supporter of the fairtax (www.fairtax.org), a system which removes the income tax in favor of a sales tax on new (not used) products, with a proposal to reduce/remove the "punishing the lower class" (basically, tax refunds equal to the COLA). The only place where I break with fairtax is the "more money for more people" philosophy. The tax break should be entirely based on the # of people working, not on the # of people being supported - again, this is the "no tax breaks for having a dependent" concept. Income tax is thuggery; sales tax is a choice, and this form of sales tax, where there's a rebate, is, well, fair.
I believe in school vouchers. I believe the concept should be extended to both social security and medicare - I should be allowed to take my social security money-voucher and move it to another reitrement account at any time, and medicare would work better if there were multiple places competing for your business.
In the United States, I am a supporter of States Rights.
I believe the House of Representatives should not conform to state lines. That's the job of the Senate. The House should be allowed to cross state lines if it would better represent the populace. Every state should have at least two Representatives within their borders.
I believe that presidents winning "the whole state" in the electoral college is unconstitutional. If 3 electors vote for candidate X, and 2 for candidate Y, candidate X shouldn't get all 5 votes. I also have a proposal for changing the presidential electoral process:
1. Each person in the populace has 3 votes for president, equating to their Representative vote, and the two Senate votes (just like electoral votes are now). They may place these votes where they like, giving one candidate 3 votes, one candidate 2 and another candidate 1, or splitting 1 vote apiece amongst 3 candidates. Two of these votes are "senatorial" and one is "representative."
2. All votes are combined to form the "Electoral vote" for each reason. The two senatorial electoral votes for each state are always given to the highest, and second-highest, winner of the senatorial votes cast by the populace. Each representative vote is resolved separately, and given to the winner. All electoral votes are equal for the next step, however.
3. The person with the most electoral votes becomes president. The person with the second most becomes vice president. All electoral votes are counted separately, not bunched up per state. With three votes per person, the fiasco of "oh my god, two people have exactly the same # of votes!" becomes much smaller. Still possible, just smaller.
This sounds somewhat complicated, but I truly don't believe it is. Unless you're from Florida.
On 4/7/2004 at 6:22pm, Valamir wrote:
RE: Radical politics?
joshua neff wrote: Let me amend that: I believe in a mostly free market, not an entirely free market. At the local, small business level, I believe the market should be free. As in, imagine a farmer's market, in which all the farmers own their produce & sell it to consumers. No one controls the market--it's all based on free enterprise. But the farmers work the farm & sell what they grow.
Its a nice happy theory...but once you start talking about things that can't be produced at a cottage level its completely impossible.
There has to be a way to organize labor towards a common end and that must include some sort of authority to make it happen, otherwise you end up with the old prisoners dillema of everyone doing whats best for just them and missing the best overall outcome entirely.
And why is it that bashing "capitalism" is so popular, without ever bringing up the huge benefit in terms of volume of available goods and cheapness of those that capitalism provides. Do you have any idea how expensive and hard to get goods are without capitalism? Probably not, because you've not lived in a world without capitalism.
Some family friends of ours are from Moscow, working as professors here in the states (for the last 10+ yrs). The first time the wife set foot in a Supermarket she broke down and cried. She had never seen so much food or other products available in one place for anyone to just walk in and buy without waiting.
THATs what Capitalism gives you people. No centralised economy has ever or could ever deliver the volume and pricing that capitalism can.
On 4/7/2004 at 6:32pm, Matt Wilson wrote:
RE: Radical politics?
And why is it that bashing "capitalism" is so popular, without ever bringing up the huge benefit in terms of volume of available goods and cheapness of those that capitalism provides.
Capitalism is probably the best solution tried so far. It incorporates some really good ideas, and provides some decent benefits. But it's still not the best we can do. There's way too many crappy effects of capitalism for me to ever think, "okay, that's good, we're done."
On the other hand, there's never really been any such thing as "pure" capitalism. It's always been regulated, and for good reason.
On 4/7/2004 at 6:33pm, quozl wrote:
RE: Radical politics?
Hey Ralph, we might actually agree on capitalism. I totally agree with what Adam Smith said in The Wealth of Nations.
On 4/7/2004 at 6:41pm, Valamir wrote:
RE: Radical politics?
Adam Smith should be required reading in all high schools.
It was one of the few books I was assigned to read in college that a) I actually did, and b) I didn't promptly sell back for cash.
Its truly astonishing how visionary his words are when you consider they were written in 1776 at the height of Mercantilism.
On 4/7/2004 at 6:58pm, GreatWolf wrote:
RE: Radical politics?
Radical politics?
Hmm.
<Seth looks around>
Well, since it's a party and all....
I think that the Tories were right (although the English taxation was an abomination).
I think that the South was within its rights to secede (although the slavery was an abomination).
I think that the original Monroe Doctrine was the way to go.
I think that the medieval popes may have had a clue when it came to their understanding of the place of kings. (Okay, so that's a slight exaggeration.)
I think that the public school system is evil.
I think that the separation of church and state (as currently stated) is impossible.
I think that gun control violates the Second Amendment.
I think that most social workers and housing inspections violate the Fourth Amendment.
I believe that even the Constitution must be bound by the Bible.
I believe....that I will stop rambling now.
Seth Ben-Ezra
Great Wolf
On 4/7/2004 at 7:04pm, joshua neff wrote:
RE: Radical politics?
Valamir wrote: Some family friends of ours are from Moscow, working as professors here in the states (for the last 10+ yrs). The first time the wife set foot in a Supermarket she broke down and cried. She had never seen so much food or other products available in one place for anyone to just walk in and buy without waiting.
I really don't think my quality of life is significantly improved by having 58 different varieties of soup available to me at the supermarket. I've lived in countries where my choices were much more limited. Know what? I wasn't unhappy.
Now, that's a superficial argument to a superficial point. But 58 different varieties of soup is not an intrinsic component of capitalism. Again, if RPGs can be creator-owned & -controlled, I don't see why other things can't be.
On 4/7/2004 at 7:04pm, Matt Wilson wrote:
RE: Radical politics?
I guess I haven't posted mine yet...
Ah Hell, it's already been said better than I can say it:
People who believe in a better way of life know that the way we live now is criminal. Denial of freedoms, death by starvation and exploitation, denigration of people's capabilities everywhere. If you see that these outcomes are socially produced, then you understand that every person who dies as a result was effectively murdered. Once you accept the possibility of attaining a humanist alternative, you have to be a terrible hypocrite, coward or cynic to live passively with the contrast between what is and what could be.
On 4/7/2004 at 7:13pm, GreatWolf wrote:
RE: Radical politics?
joshua neff wrote: Again, if RPGs can be creator-owned & -controlled, I don't see why other things can't be.
Are you talking about agrarianism? My sympathies have been leaning in this direction recently, especially the aspect of local control, which tends to fit quite well with indie values (creator-owned, creator-controlled) and should produce similar effects. However, I don't think that an agrarian approach to economics clashes with capitalism. In fact, I would say that the one supports the other. What doesn't work about a laissez-faire economy that is primarily local?
Seth Ben-Ezra
Great Wolf
On 4/7/2004 at 7:16pm, joshua neff wrote:
RE: Radical politics?
Before we all get hip-deep in an argument about the evils of capitalism, I should make it clear that this isn't something I feel extraordinarily strongly about. I'm not set on destroying the capitalist state & replacing it with a Worker's Paradise or anything like that.
However, I think it's sheer idiocy to pay someone $7.50 an hour, give them no say in how the workplace is run, & yet expect them to work as hard as they can & care that the company they work for succeeds. (For example, I work at Borders. I am, in fact, paid $7.50 an hour. We employees are regularly pushed to do our best, sell as much as we can, promote the store while at work. Why? We don't get anything out of it. If the store doesn't make enough money & closes--& there hasn't been a Borders yet that has closed because of bad sales, because the corporation has enough money to keep its stores open, despite not having enough money to pay its employees better than $7.50 an hour--I can just get a different low-paying retail job. What's my incentive to work hard? I get paid the same regardless. It's really in my best interest to slack as much as possible, since I get the $7.50 an hour whether I work hard or not.)
On 4/7/2004 at 7:19pm, Valamir wrote:
RE: Radical politics?
Because local economies do not have the capital to build $58 million processing plants that make goods cheap enough for the masses to buy.
They need that capital to come from somewhere outside of the community in order for it to get built.
For that you have to have some means of raising, collecting, and organizing that capital.
That takes either central control forcibly reallocating capital, or capitalists.
Capitalists are not evil. Capitalists are people who are willing to take risks that others won't.
On 4/7/2004 at 7:19pm, Christopher Weeks wrote:
RE: Radical politics?
Valamir wrote: Do you have any idea how expensive and hard to get goods are without capitalism?
Valamir wrote: No centralised economy has ever or could ever deliver the volume and pricing that capitalism can.
Ralph, I trust that you know more about money and economy than I. So can you demonstrate this? Or even support it a little? How can we know that "no centralised economy...could ever...?"
I mean, the typical hacks would cite the pseudo-communist nations that have existed as proof positive that that's the best socialism can deliver. It's a stupid argument on many levels and I presume you won't go there. Are there actual genuine solid reasons to believe what you're saying? If so, why don't economists all agree?
Chris
On 4/7/2004 at 7:20pm, GreatWolf wrote:
RE: Radical politics?
However, I think it's sheer idiocy to pay someone $7.50 an hour, give them no say in how the workplace is run, & yet expect them to work as hard as they can & care that the company they work for succeeds.
Well, I can agree with this. Completely.
Workers are motivated by good leaders. That means more than motivational posters on the wall. That means that employees need to be cared for and served by their superiors. Only when an employee is being loved (which includes feeling loved) will he be willing to love their company back.
That's not anti-capitalist, and it demonstrates the folly of many of the current corporations that this seems like a radical principle.
BTW, www.despair.com has some great farces on the motivational poster.
Seth Ben-Ezra
Great Wolf
On 4/7/2004 at 7:23pm, GreatWolf wrote:
RE: Radical politics?
Valamir wrote: Because local economies do not have the capital to build $58 million processing plants that make goods cheap enough for the masses to buy.
They need that capital to come from somewhere outside of the community in order for it to get built.
For that you have to have some means of raising, collecting, and organizing that capital.
That takes either central control forcibly reallocating capital, or capitalists.
Capitalists are not evil. Capitalists are people who are willing to take risks that others won't.
Oh, I don't think that capitalists are evil. And all the points that you make above are true. I also think that, if I had to choose between centralized control and capitalists, I'd take capitalists every day of the week.
At the same time, I might question the necessity and wisdom of $58 million processing plants, though. But again, that's not a "capitalism vs. centralized control" debate.
Seth Ben-Ezra
Great Wolf
On 4/7/2004 at 8:07pm, Valamir wrote:
RE: Radical politics?
Ralph, I trust that you know more about money and economy than I. So can you demonstrate this? Or even support it a little? How can we know that "no centralised economy...could ever...?"
First of all capitalism is nothing more than a system that takes capital* and distributes it to where it is most efficiently put to use. Capital includes materials, resources, and labor but is most often today quoted in terms of money since money can be converted into these things.
If a businessman wants to expand his business, He's going to need capital. Where is that capital going to come from?
Its going to come from people who currently have it. All of the various -isms then are simply means of getting that capital from the people who have it to the people who want it.
Contrary to certain accusations of Capitalism being "theivery" it is in fact the opposite.
In a Socialist system, the government simply takes the capital you have away from you and gives it to some one else that they deem more worthy of having it than you by whatever standards of worth they care to use.
In a Capitalist system, YOU the current owner of the capital decide how that capital gets used. If you put that money in a bank, you are giving the bank permission to lend it to the businessman to expand his business. The bank pays you a fee, interest, for your willingess to lend them your money. The bank charges a larger fee to the business man and profits on the difference. Why does the bank profit on the difference. Because the bank is the one doing the work to evaluate whether the businessman is a good risk and because if the business goes under, the bank loses the money it loaned, but you still expect to get your money back. Therefor the bank is the entity assuming the greater risk and is compensated for the risk they are willing to accept.
Perhaps you decide to cut out the middle man. You lend the money to the business directly. Now you are doing your own evaluation and taking the risk of the business man not paying you back. For that you charge higher interest than you got at the bank.
To make it easier for you to lend the businessman money, the businessman might issue bonds, which are nothing more than standardized loan arrangements that can be bought and sold.
All of this, and the entire financial system of banks, brokerages, and underwriters that exist around it is nothing more than the mechanism by which capital gets transfered from those who have it to those who want it.
(I'll ignore the other main source of capital...that of issueing equity, often in the form of stock for now).
Now, here's the next feature of capitalism.
What if there are two businessmen who both want to expand, but you only have enough capital to support one of them. Well you could do your own homework. Research the business of both businesses carefully and intimately and decide which one you'd rather support. This is great and viable and is pretty much what Venture Capitalists do all the time. It is their job.
But its a long drawn out process to do, and theres a limit to how much capital is able to be distributed this way. So how to attract capital from other people who have the capital, but don't have the time, talant, or desire to do the research themself. Simple. The businesses compete for the capital. The one that offers more profit to you is the one that you give your money to.
What this means is that if one business has a plan that generates only a small benefit then it isn't going to be able to offer you as much as the business who's plan will generate a large benefit. Therefor you are going to provide your capital to the business which will offer you the most profit and that business will be the one which has the best opportunity for generating wealth.
What this means is there is now more capital in the society at the end of this deal, then there is at the beginning. Society as a whole is wealthier. That's the efficiency of capitalism. By uplifting the total wealth available to a society, you uplift more members of that society, which is why the standard of living for the average person in the devoloped world has risen steadily over the last several centuries. Because the total wealth in the society increases faster than the population of that society.
This is in direct contrast to Mercantilism which was largely a zero sum game based primarily on using trade to acquire and control reserves of precious metals.
As soon as you put in limitations on the free flow of capital, you automatically by definition MUST wind up with a less efficient system.
Lets say now you decide "wait a minute that first business man is a nice guy, or he's doing good work, or he tries really hard, or he's got more kids to feed (or whatever) he deserves to have some of this capital too. Its not fair that the second guy gets it just because the second guys plan is better. Lets give some to the first guy too"
Society is no automatically worse off. There is now less wealth in the system then there could have been because you (i.e. some government agency) interfered with where that money is going and routed it to a less efficient use.
Here's the problem. Its REALLY easy to say on an individual case by case basis that helping out the first guy was the "right" thing to do, or the "moral" thing to do. And so you might think that doing this sort of thing will make for a better more equitable society. Its a really tempting thought, and a really persuasive arguement.
Thing is, it doesn't work that way. YES in the short term you did just help out that 1 individual business and his family and employees more than if you'd let money flow freely. But that act, repeated often and consistantly over and over means that a generation down the road the standard of living for the average person is going to be lower than it could have been.
You are basically dooming all of society to a lower standard of living in order to selectively help certain individuals have a higher standard of living.
The only possible way that this is not the case, is if the centralized control made all of the same decisions as the free market would have. But in that case you might as well have had a free market.
The struggle in American Economic politics today is this:
Its generally accepted (except by Libertarians and the like) that sometimes its a good idea to interfer with the free flow of capital because the particular individual cause you want to serve is more important. This is where government regulations on the environment and equal opportunity and the like come in.
The issue then is where is the line between not doing enough to help these individual causes and doing so much to help these individual causes that you torpedo the whole economy and doom succeeding generations to a lower standard of living then they could have had (including the people you were trying to help).
High taxes and high government expenditure basically is a huge barrier to the free flow of capital. Taxes suck away capital that otherwise would get distributed by the free market and then redistrubute that capital based on government programs which by definition are going to be less efficient choices than letting the markets do it.
The final really great feature about capitalism is that you do not have to be a billionairre financier to participate. Every time you make a purchase at the store you are redistributing capital. From you to the store, from the store to the wholesaler, from the wholesaler to the manufacturer, from the manufacturer to employees, from employees back to stores when they spend their paycheck.
This is a perpetual on going process that actually GENERATES wealth. Every single person at every single step of the way, can come out farther ahead from the transaction. Its not a zero sum game.
Yes there are costs associated with free market capitalism. Those costs generally center around individual causes that didn't get "helped", because they weren't efficient enough to attract capital on their own, this is where charitable giving and volunteer work have to pick up the slack.
BUT, before you start to think "wouldn't it be nice if the government just took care of these things so that charity wouldn't be necessary" its important to not that when the government does that the overall level of prosperity for the whole society declines.
Contrary to what nay sayers will try to paint it as, capitalism really is a system where the needs of the many are placed ahead of the needs of the few. That is both its greatest strength (maximizing the most prosperity for the most people) and its greatest weakness ("for the most people" is not "for all people").
No other system in history has been able to do a better job than this, and its not for want of trying. There's been numerous different ways of distributing capital in the past and none of them have been as reliable at raising the standard of living of the average person.
I suppose I must concede that there may possibly be a way to develop something better. But the beauty of capitalism is that it doesn't require relying on anything other than individual people acting in their own self interest...which is pretty much the most reliable human response you can find. A system that increases wealth for society as a whole that requires only that people do what they think is best for themself* is going to be hard to beat.
*and the system is flexible enough that "best for themself" also can include items of concious. If enough people agree with you, the economy will respond decisions made for non selfish reasons, too.
On 4/7/2004 at 8:17pm, Valamir wrote:
RE: Radical politics?
At the same time, I might question the necessity and wisdom of $58 million processing plants, though. But again, that's not a "capitalism vs. centralized control" debate.
True not a capitalism vs central control issue per se. But it is the $58 million processing plant that allows you to buy a $20 pair of mass produced jeans rather than the $200 tailor made pair. That allows people in all social strata the ability to have wardrobes that consist of more then 2 pair of pants and 3 shirts...a condition that wasn't common except among the well to do pre industrial era.
Capitalism enters into the picture in deciding WHAT the $58 million plant should produce. If enough people want jeans, the factory will make jeans.
Centralized Control means the factory might produce plaid corderoys or farm equipment...even if most people don't want plaid corderoys or farm equipment.
On 4/7/2004 at 8:54pm, GreatWolf wrote:
RE: Radical politics?
Capitalism enters into the picture in deciding WHAT the $58 million plant should produce. If enough people want jeans, the factory will make jeans.
Centralized Control means the factory might produce plaid corderoys or farm equipment...even if most people don't want plaid corderoys or farm equipment.
Oh, definitely, and I'm not arguing that at all.
However, as I take a look at some of the social costs of industrialization, I begin to wonder if our fathers made the right choices. Is the fragmentation of our society that was a result of the Industrial Revolution really a reasonable cost for cheap pants?
Now, to be clear, this is not an anti-tech rant. In some ways, the improved technology that we have can better enable us to pursue a free-market, decentralized, local economy, since high tech (especially computers) can act as a "force multiplier" for labor (if you'll permit the mixing of metaphors). The ministry where I work can really only exist because we ride the cutting edge of technology, which allows our labor cost to be kept low.
So, I guess what I'm suggesting is that, as we consider where we go from here, that the best idea is to take that which we have learned and built with industrialization and return our focus to the local level. For example, I think that we should pursue small business vs. large corporations, not because large corporations are inherently evil, but because there are positive economic and social consequences for a strong small business sector.
Now, how do we get to this point? Simple. Capitalism. :-) For example, patronize the small business that still caters to your needs. This is why I buy my boardgames from Aubogames (www.aubogames.com) instead of Funagain.com, and I only purchase from Jim after I knew that local game businesses didn't have what I wanted. (Besides, I'm not persuaded that I really want to suffer the smoke of the Game Room to get my games. You know what I'm talking about, Ralph.)
Socialism isn't the answer. Wise use of capital is the answer.
Seth Ben-Ezra
Great Wolf
On 4/7/2004 at 8:57pm, Christopher Weeks wrote:
RE: Radical politics?
Ralph, thanks for the time you just gave us.
I have a few quibbles which may or may not be Big Things:
capitalism is nothing more than a system that takes capital and distributes it to where it is most efficiently put to use
In your meaning, I take efficiency to be the rate of production of new wealth as predicted by the individuals involved in the transaction. Is that fair?
In a Socialist system, the government simply takes the capital you have away from you and gives it to some one else
Many socialists question the notion that said capital was actually "yours." That is, you generated capital through the use of public infrastructure, and as such the wealth that you generate is public wealth. So I think they'd describe it differently.
Simple. The businesses compete for the capital. The one that offers more profit to you is the one that you give your money to.
This is where efficiency is being guessed at. I assume that when you make the loan to the guy offering the higher return and he goes out of business, that's not an example of maximal efficiency, right? If there were some magical way of determining ahead of time what will succeed (I'm not suggesting such a thing exists without fail), then you could distribute the capital with maximum efficiency. Right?
What this means is there is now more capital in the society at the end of this deal, then there is at the beginning. Society as a whole is wealthier. That's the efficiency of capitalism. By uplifting the total wealth available to a society, you uplift more members of that society
That's bad logic. I'd buy the mean wealth per member of society has risen, but that doesn't say anything about the actual number of members affected. In a society of ten people, two businessmen and eight layabouts, if the two businessmen keep shifting capital to one another's innovative projects and the other eight simply languish, fewer people are helped than would have happened under a communitarian system. Right? Again, I'm not even stating that's a reasonable analogy to reality (at least not yet, I don't know if I'd take it that way eventually), just that that is how the logic can play out.
As soon as you put in limitations on the free flow of capital, you automatically by definition MUST wind up with a less efficient system.
Except for the above noted exceptions.
Society is now automatically worse off. There is now less wealth in the system then there could have been because you (i.e. some government agency) interfered with where that money is going and routed it to a less efficient use.
Except that "worse off" is wildly up for definition. Even if I grant that less wealth overall exists, I might think that having no people starving and thus violent, is actually more important to the "worse off" metric. There are other problems with capitalism leading to "better off" that stem from short-sightedness. The upper management of companies seem to often be more concerned about short-term shareholder value gains than sustainable success. I think this clearly, at least sometimes, decreases the accumulation of overall wealth over time. Right?
Thing is, it doesn't work that way. YES in the short term you did just help out that 1 individual business and his family and employees more than if you'd let money flow freely. But that act, repeated often and consistantly over and over means that a generation down the road the standard of living for the average person is going to be lower than it could have been.
I see the same logical fallacy. You are misrepresenting averages. Even if the total wealth divided by the population is lower, that does absolutely, positively NOT mean that "the standard of living for the average person is...lower."
...this is where charitable giving and volunteer work have to pick up the slack...BUT, before you start to think "wouldn't it be nice if the government just took care of these things so that charity wouldn't be necessary" its important to not that when the government does that the overall level of prosperity for the whole society declines
Now wait a minute! If the capital is distributed to these less efficient causes by charitable donation, the overall level of prosperity doesn't decline, but when done by government it does? That can't be if the very reason for the decline in total wealth is the minimization of efficiency. It's the same!
No other system in history has been able to do a better job than this
Better at maximizing efficiency as we've defined it, right? The ancient Hopi seem to have run a thriving communal civilization, but of course their economic instruments and accomplishments were much less sophisticated. I think Cuba, with all of Castro's faults, is the shining star of modern communist success, but that might be because it's small. There is still a part elite that lives luxuriously on the backs of the rest of the populace, and that has to go, but lots of Cubans are pretty happy getting unlimited free education, whatever healthcare that their system can provide for free (with many, many doctors and very little material), and an obligation of only a few hours of work each week. How much better would they be doing if we hadn't been fucking them up the ass for forty years?
Chris
On 4/7/2004 at 10:10pm, clehrich wrote:
RE: Radical politics?
I believe in taxing the bejeezus out of the rich. If you have an income of $500,000 a year, by any means at all, you should pony up 60% of it. Once that's set as a baseline, stagger it right the way down so that poor couples making minimum wage can have one spouse stay home with a kid if he or she wants to. Otherwise child care is a tax on the poor.
I believe in taxing any motor vehicle that is not used for proven and justified business use, scaled by cost and fuel-efficiency. If you can afford a $60,000 SUV, you can afford another $10,000 in taxes. If you buy a super-efficient car under $20,000, you should be able to ride home in style.
I believe that the separation of church and state, while a noble goal, is fundamentally impossible. I would like to enforce it, however, by making all political rhetoric about religion flatly illegal. No more "faith-based" bullshit. If you can't justify it without reference to the Bible, you shouldn't be able to legislate for it. Period.
I believe that Amnesty International should be backed by the world court with the power to levy major sanctions against criminal nations. For example, the three remaining countries that permit the application of the death penalty to children should be put under radical and even intolerable sanctions until they stop it. Incidentally, we're one of those three. And no, Iran isn't.
I believe that the death penalty is a disgusting holdover that has long since been abolished by right-thinking nations.
I believe that sexual contact of any kind between consenting adults of any number and sex is nobody's business but theirs. I will make some exceptions for doing it in public.
I believe, with Clinton Nixon, that the government has no business officiating at marriages, which are a fundamentally religious institution the way this culture thinks of them. Either (1) make marriage entirely a civil matter, in which case there is no justification for limitations of race, creed, color, or sex; or (2) make marriage officially a religious matter, as in fact it currently is, and have the state only issue civil unions -- equally not limited by race, creed, color, or sex. Every argument I have heard about why marriage should be heterosexual comes down to (a) because my religion says it's bad, or (b) because that's not how it's been used legally in the past. The former is unconstitutional; the latter is irrelevant.
I believe that it's about fucking time somebody actually decided to put 2 and 2 together and realize that education in this country sucks because the teachers are really badly paid and overworked, and thus there is no incentive for talented people to go into it. And don't tell me college profs don't spend a lot of time in the classroom, either, because they don't get paid to teach -- it's the ugly truth, folks -- and they generally work around 60 hours a week for under 50k. High school and elementary teachers are these days paid about equally, which is good, but have longer class hours and more students than they can possibly handle. Try this on for size: the average salary of a corporate receptionist after 5 years' experience is slightly higher than that of a high school teacher after equal experience. Fuck the rich and pay for schools. And if you don't like the schools, pay more for them, don't just weasel your kids out of them and blame the minorities you don't like.
I believe that affirmative action is a wonderful idea hamstrung by a total unwillingness, by everyone involved at every level, to follow through. If you admit an underqualified because underprivileged student, you must follow up and make up for lost time. If you don't, you just defer the problem.
I believe that education based on "self-esteem" is despicable unless you actually give the kids something to feel good about. I am tired of having to break students of the idea that their total ignorance is justified by their "personal style."
I believe that the press should stop claiming objectivity. It just allows the shitheads to claim to be objective and tell lies. Viz. Fox News.
I believe that the slander and libel laws should be loosened, so that we could prosecute Rush Limbaugh and the like for spreading poison.
I believe that politicians who lie about legislation or policy should be forced to pay for their crimes through public admission and large sums of money. So for example, Rumsfeld's public lies about how he never said that there was an imminent threat -- something he is on tape saying -- should cost him about $10,000 right now, cash on the barrelhead, and all the newspapers cover it publicly.
And that's just a start. As George Carlin said, "I don't have dislikes. I have psychotic fucking hatreds."
On 4/7/2004 at 10:14pm, Valamir wrote:
RE: Radical politics?
Christopher Weeks wrote:
In your meaning, I take efficiency to be the rate of production of new wealth as predicted by the individuals involved in the transaction. Is that fair?
I don't know that you'd get full marks for that answer in an economics class, but I think its good enough for our purpose.
Many socialists question the notion that said capital was actually "yours." That is, you generated capital through the use of public infrastructure, and as such the wealth that you generate is public wealth. So I think they'd describe it differently.
Perhaps. I'd describe it as an attempt to justify the belief that they think they know better than you where your money should be spent. After all the public infrastructure was bought with tax money. You paid tax money. Ergo, I'd say you're entitled to the use of that infrastructure.
If we accept that the reason we want governments to build infrastructure is to enhance the prosperity of society; then it doesn't make much logical sense to then penalize the people who are using the infrastructure to enhance the prosperity of society.
This is where efficiency is being guessed at. I assume that when you make the loan to the guy offering the higher return and he goes out of business, that's not an example of maximal efficiency, right? If there were some magical way of determining ahead of time what will succeed (I'm not suggesting such a thing exists without fail), then you could distribute the capital with maximum efficiency. Right?
This is getting into very complex territory. Keeping it simple, this is why above I pointed out the option between putting your money in a bank and letting the bank assume this risk, vs assuming the risk directly yourself.
You are absolutely right that there is risk. That's why its necessary to have people who are willing to take that risk to make this happen. That's why the people who are willing to take the risk are rewarded more if it works, where as people who don't take the risk are rewarded less. Its choice. How much risk are you a holder of capital willing to accept.
Where this gets complicated is that there is a whole realm of hedging and speculation that is involved in this. One of the key functions of the distribution of capital is that you need a system where people who don't want to take the risk can transfer that risk (and potential reward) to people who are willing to take the risk (for the potential reward).
You'll hear alot of people saying that speculation is bad and shouldn't be allowed. This couldn't be farther from the truth. The only way that person A can achieve greater saftey is if they have the ability to transfer their risk to someone who is willing to accept it. That someone is the speculator. They are a vital and necessary component.
Some may say that they make obscenely high profits. On occassion they do (on others they crash and burn). But that's not because they stole those profits. Its because someone else was willing to give them those profits in exchange for reducing their own chance to crash and burn. Both sides make out.
There is no "magical" way of determining ahead of time, you are quite right. But there are very elaborate (but conceptually simple) mechanisms (futures and forward markets play a big role) where this is worked out. In the aggregate it becomes an actuarial exercise in balancing out the number of times you're likely to get paid back with the number of times you're likely to be defaulted on and calculating how much profit you need to make on the times you get paid back to compensate for the defaults.
Its this sort of analysis that makes investing in "junk bonds" suitable for some investors while other investors are better off sticking with treasuries. Again. Its having that choice that makes it work.
That's bad logic. I'd buy the mean wealth per member of society has risen, but that doesn't say anything about the actual number of members affected. In a society of ten people, two businessmen and eight layabouts, if the two businessmen keep shifting capital to one another's innovative projects and the other eight simply languish, fewer people are helped than would have happened under a communitarian system. Right? Again, I'm not even stating that's a reasonable analogy to reality (at least not yet, I don't know if I'd take it that way eventually), just that that is how the logic can play out.
As I noted below, there is a weakness to capitalism that some people do get left behind. That's where you need charitable programs to pick up the slack. But society as a whole is better off with losing some value due to charitable giving, than losing alot of value by creating a situation where charity isn't necessary.
Remember, as those businessmen prosper they will expand. They will need more labor. As labor becomes scarce they will need to offer higher wages to attract it. As those businessmen take their accumulated wealth and buy luxury cars they are supporting the guy who sells the luxury cars, the guy who owns the property the luxury car dealership is on, the company that makes the luxury cars and the guy on the assembly line who gets paid for building the luxury cars.
Unlike Mercantilism, wealth in a capitalist system is not a stagnant thing. In constantly cycles as it is spent, recieved and spent again. But inorder for this cycle to work you have to have goods and services that are readily available for the money to be spent on.
So its not as simple as saying group A makes money, group B doesn't. Typically Group B also benefits when Group A makes money. Its a multiplicitive effect.
Except that "worse off" is wildly up for definition. Even if I grant that less wealth overall exists, I might think that having no people starving and thus violent, is actually more important to the "worse off" metric.
Quite. That's where the trade offs come in that I mention below.
The problem is that you wind up in a negative spiral if you go to far. If the act of having no one starve slows the accumulation of wealth in the society to the point where you now have more people starving you wind up with a situation where the standard of living is declining faster than government shuffling can keep up.
You wind up robbing Peter to pay Paul which is fine. Right up to the point where you start running out of Peters and still have more Pauls. Then you wind up with a completely broken economy which ultimately has more starving Pauls than when you started.
So its a balancing act. One side argues for more aid to Paul, and the other side warns of the dangers of taking too much from Peter and somewhere in the middle they compromise. Its a compromise that still leaves some Pauls needing help, but helps prevent self destructing the system and winding up not being able to help any Pauls (and creating alot more Pauls in the process)
Ask youself the following question. Is the average lower class citizen in America today better or worse off than the Average lower class citizen at the time of the French Revolution. Or during the Victorian era.
The average lower class citizen may be less well off than the average middle class citizen (by definition) but clearly they are much better off than their counter parts from earlier periods: food, shelter, clothing, entertainment. Capitalism doesn't make everyone rich. But it does make most everyone better off then they would have been without it.
There are other problems with capitalism leading to "better off" that stem from short-sightedness. The upper management of companies seem to often be more concerned about short-term shareholder value gains than sustainable success. I think this clearly, at least sometimes, decreases the accumulation of overall wealth over time. Right?
Right..BUT. This does not say anything again capitalism as a system. In fact this situation is created by attempting to REGULATE Capitalism. By passing laws that give benefits for X behavior the government focuses corporate management on doing X behavior. Even when X behavior might be contrary to the long term wealth creation of society. That's an oversimplification I admit for space reasons. But most of the "broken" parts in corporate America (and there are many) come from poorly implemented regulations and not inherent weaknesses in Capitalism.
I see the same logical fallacy. You are misrepresenting averages. Even if the total wealth divided by the population is lower, that does absolutely, positively NOT mean that "the standard of living for the average person is...lower."
Unfortuneately it does lead to that. Mathematically you are right. But reality is far more complex than that. There needs to be concentrations of wealth for capitalism to function. Capitalism requires capital to be available to transfer throughout the economy.
Consider a simple society with $10 million and 100 people.
If you have 5 people living in $500,000 homes and 95 people living in $35,000 homes you've got $5,825,000 tied up in illiquid homes. The remaining $4,175,000 is liquid and able to be cycled through the economy.
Government passes a law that says everyone is entitled to nice housing.
So now you have 100 people living in $75,000 homes. Sounds great right, the majority are living in much nicer homes than they were and those capitalist dogs are taken out of their mansions and forced to live like everyone else.
Except when you deconcentrate wealth like this you have more of it tied up in illiquid assets. There is now only $2,500,000 liquid flowing through the economy. This is a liquidity crunch.
You have a lot of businesses that can't expand as much as they would want to (opportunity for increasing societies wealth lost). Interest rates sky rocket as businesses compete for scarce dollars. You have rampant deflation where goods lose value causing businesses to collapse leading to unemployment, etc. etc. etc.
Please recognize this is a severe oversimplification, but liquidity is one of the most important factors of a functioning economy and the more you spread capital out the less liquid you are.
As another example. If you needed to borrow $10 is it easier to find 1 friend willing to lend you $10. Or 20 friends willing to lend you 50 cents each. Its much easier when wealth is concentrated enough so that 1 of your friends has a spare $10. Its much harder to get the $10 if the most extra cash any of your friends has is 50 cents each.
Now wait a minute! If the capital is distributed to these less efficient causes by charitable donation, the overall level of prosperity doesn't decline, but when done by government it does? That can't be if the very reason for the decline in total wealth is the minimization of efficiency. It's the same!
But its not. Again, pretty complicated. But consider this.
You have $100. You want to give $20 to charity. You give the money to charity and then put the remaining $80 in the back and get a 10% return. You now have $88.
or
You have $100. You want to give $20 to charity. You put the $100 in the bank and get a 10% return. You now have $110. You then give $20 to charity. You are left with $90.
Really simplistic illustration, but the difference mainly involves the difference between taking the money out of the economy before its had a chance to generate wealth for society or after.
Its the difference between government taxes being involuntary and charitable giving being voluntary.
Its the difference between a government run program where efficiency and effectiveness is poor, and a privately run charity where efficiency is high because the charity needs to compete for your dollar.
Its the difference between allowing the holders of capital to decide for themselves if and when they can afford to donate to charity and which causes seem most worthy to them, vs. having someone else make the choice for you.
Its not the same at all.
Better at maximizing efficiency as we've defined it, right? The ancient Hopi seem to have run a thriving communal civilization, but of course their economic instruments and accomplishments were much less sophisticated. I think Cuba, with all of Castro's faults, is the shining star of modern communist success, but that might be because it's small. There is still a part elite that lives luxuriously on the backs of the rest of the populace, and that has to go, but lots of Cubans are pretty happy getting unlimited free education, whatever healthcare that their system can provide for free (with many, many doctors and very little material), and an obligation of only a few hours of work each week. How much better would they be doing if we hadn't been fucking them up the ass for forty years?
There are people in Cuba so desperate to get out they make boats out converted automobiles and try to drive to Floriday in them. Cuba is certainly a shining star compared to say...Haiti. But I've not seen any numbers to support the notion that the standard of living of the average Cuban in Havana is higher than that of the average Cuban in Miami.
On 4/7/2004 at 10:30pm, quozl wrote:
RE: Radical politics?
Christopher Weeks wrote: Ralph, thanks for the time you just gave us.
Christopher, if you have more time and are interested in this sort of thing, read The Wealth of Nations if you haven't already. It is an amazing book (which is still required reading in most every college economics program) that is very pro-capitalism and very anti-government control. While Adam Smith didn't know the complexities of the modern world, he sure knew his stuff 230 years ago.
On 4/7/2004 at 10:32pm, BPetroff93 wrote:
My radical politics
http://www.lp.org/
Based on a number of the posts on this thread I think some of you either are Lib or should be :) Take some time and read some articles explaining why the party policies are the way they are. You may learn some suprising things.
On 4/7/2004 at 10:37pm, Alan wrote:
RE: Radical politics?
quozl wrote: Christopher, if you have more time and are interested in this sort of thing, read The Wealth of Nations if you haven't already. It... is very pro-capitalism and very anti-government control.
While I haven't read Adam Smith, I have read modern analyses which include quotes from him that make it pretty clear he opposed the sort of big corporation economy we have today. I got the impression he would be appalled that we allow so much centralization of capital and so much monopoly. He was not in favor of laisez faire capitalism as a general solution to every economic problem.
On 4/7/2004 at 10:40pm, Valamir wrote:
RE: Radical politics?
quozl wrote:Christopher Weeks wrote: Ralph, thanks for the time you just gave us.
Christopher, if you have more time and are interested in this sort of thing, read The Wealth of Nations if you haven't already. It is an amazing book (which is still required reading in most every college economics program) that is very pro-capitalism and very anti-government control. While Adam Smith didn't know the complexities of the modern world, he sure knew his stuff 230 years ago.
Damn, I meant to close with that very advice, good call.
That book is still the absolute best primer on the principles of capitalism there is (if a book some 4 inches thick can be considered a primer). What makes it so effective is that it was written from the perspective of a guy writing to an audience that had zero comprehension of capitalism as a system and so pretty much every last detail is laid out very simply and completely.
It also serves as a great crash course on Mercantilism since that was the "old school" mindset Smith was trying to convert to Narrativism...I mean Capitalism...
I find it especially fun, because my edition hasn't modernized the language (though it did modernize the spelling and punctuation thankfully) so its a truly joyous read of 18th century diction.
On 4/7/2004 at 10:42pm, Valamir wrote:
Re: My radical politics
BPetroff93 wrote: http://www.lp.org/
Based on a number of the posts on this thread I think some of you either are Lib or should be :) Take some time and read some articles explaining why the party policies are the way they are. You may learn some suprising things.
Unfortuneatly the Libertarians are just as full of wacko extremist nut jobs as the Republicans and Democrats.
Just when you start to think "yeah, here's some folks talking sense" wham the lib equivelent of Pat Buchanan comes out and starts making a mockery of the whole party.
They pretty much all suck equally IMO.
On 4/7/2004 at 10:45pm, BPetroff93 wrote:
okay....
Not to shift the thread too much Ralph but what are you making that observation on?
On 4/7/2004 at 11:03pm, quozl wrote:
RE: Radical politics?
Alan wrote: He was not in favor of laisez faire capitalism as a general solution to every economic problem.
Actually, he pretty much was, at least according to The Wealth of Nations.
On 4/7/2004 at 11:09pm, greyorm wrote:
RE: Radical politics?
THATs what Capitalism gives you people
It also provides class-based inequalities in society, and erodes democratic freedom because "money talks." The capitalist system lies about its benefits: hard-work does not equal anything, let alone success or survival. Sorry, it just doesn't. And I know you aren't making those arguments, but they are the most commonly used arguments by the average person. And keep in mind I'm not talking about socialist Russia or China, I'm talking about communism. There's a world of difference.
(BTW, don't get me started on the "you people" bit above...you definitely could have worded that far less offensively, Ralph)
That's the efficiency of capitalism. By uplifting the total wealth available to a society, you uplift more members of that society
Hey, look, trickle down economics.
YES in the short term you did just help out that 1 individual business and his family and employees more than if you'd let money flow freely. But that act, repeated often and consistantly over and over means that a generation down the road the standard of living for the average person is going to be lower than it could have been.
You are basically dooming all of society to a lower standard of living in order to selectively help certain individuals have a higher standard of living.
Once again, you argue that the ends justify the means.
That a little pain now for someone who isn't you is a good thing because nebulous currently non-existant future people will benefit. But wait, capitalism is about self-interest, you say...so why should I give a crap about future generations...or for that matter, anyone but myself, particularly if I'm poor and you're rich? After all, it isn't benefitting me, and can't, because I'm poor and the system can't (and isn't) do anything for me.
I have very personal reasons for hating the system. The current, modern "captialist system" has done precisely SQUAT for me and mine, exactly as you point out, and it's only through social welfare programs (derived from enforced taxation, which is the opposite of capitalist philosophy of personal control of assets, as you mention) that I, and many others, are hanging on and surviving.
Apparently, though, according to the theory, we're "not worth it" because we're mathematically problematic. Quite honestly, if you were to say that to my face I'd tell you to exactly what you could do with yourself.
Seriously, put some real faces on the theory for a couple of minutes, then defend it.
Capitalism simply doesn't reward or encourage humanitarianism, community, or social welfare, it encourages and rewards profits -- the bottom-line -- at all costs. In that fashion, it's a broken, selfish, system that only works to sustain itself rather than provide for all, or for the future.
Your argument puts the quality/value of a lifestyle for future generations ahead of real people, and says to those people, "too bad." Morally, I can't accept that -- once again, it is the noble ends by any means (in this case, on the backs of the poor).
Now, are there worthwhile positives to captialism? Yes, you've pointed some of them out. Does it work? Yeah, in a perfect world, it would, and the poor would just be faceless masses whose pain didn't matter as we climb our way to the top of the pile.
But don't go about with blinders on pretending that there aren't serious disadvantages in the system as well, or shrug and say "it's better than the alternative, so it's good enough."
Me...I'm not satisfied with "good enough" as long as suffering exists.
And (before anyone makes the argument) yes, suffering may always exist, but that doesn't mean you stop trying.
Give me "to each according to need, from each according to ability" any day. Yes, I'm aware that communism also only works in a perfect world, but capitalism doesn't meet my ethical standards for the reasons I've explained above, and in fact, offends them.
On 4/7/2004 at 11:16pm, quozl wrote:
RE: Radical politics?
greyorm wrote: The current, modern "captialist system" has done precisely SQUAT for me and mine.
I know I've been harping on this book but Adam Smith explains why our current modern capitalism sucks so much and why pure capitalism doesn't in The Wealth of Nations. Really, read it if you haven't already.
On 4/7/2004 at 11:56pm, BPetroff93 wrote:
Rev. Ravenscrye Grey Daegmorgan
Okay Rev. here goes...
First off if "money talks" that is the opposite of class system because class becomes irrelavent. Second, I know a great many people who would disagree with the statement that hard work doesn't equal anything. I appreciate that you have had your experience, but I have had mine and they are equally valid.
What Ralph is talking about is actually not trickle down economics. Trickle down is raising the wealth of the already wealthy in the hopes that it will filter downwards. Ralph is talking about all members of society benefiting from higher levels of wealth, in other words the "goal" of capitalism.
Capitalism is only "about self interest" in the sense that it assumes that all rational human beings are going to act in their own self interest. This is not a statement about what we should do, but rather what we will do. This is exactly the same thing you are doing:
have very personal reasons for hating the system. The current, modern "captialist system" has done precisely SQUAT for me and mine, exactly as you point out, and it's only through social welfare programs (derived from enforced taxation, which is the opposite of capitalist philosophy of personal control of assets, as you mention) that I, and many others, are hanging on and surviving.
On one hand you are saying self interest is bad, yet on the other you say that you don't like capitalism because it hasn't helped you
To say that capitalism would work in a perfect world is ridiculous because it has worked, in this world. It is interesting that the farther we drift from the roots of our freedom the more America suffers. Communism has failed because it is a seriously flawed theory that is based on sentimentality and fear. I often find it strange that most proponents of communist and socialist based systems claim "humanitarian" reasons for their choice. Yet that choice amounts to Forcing others to play by their rules. Under a capitalist system if you wish to form a communist based commune that is your right. If it is successful people will flock to it. But the reverse is not true. Under a communist system your freedom to trade your skills, time or products has been taken away from you.
On 4/8/2004 at 12:00am, cruciel wrote:
RE: Radical politics?
greyorm wrote:That's the efficiency of capitalism. By uplifting the total wealth available to a society, you uplift more members of that society
Hey, look, trickle down economics.
Heh. Here I read almost two pages and thought I was going to get a chance to say that.
Trickle down economics is, apparently, founded on the mistaken assumptions that wealth is the primary determining factor of standard of living, that the wealthy will spend every extra cent they earn, and that the wealth will be redistributed to the local economy it came from.
In my opinion, knowledge (education, technology and communication) and disease control (sanitation and medicine) have a far greater impact on standard of living than capital. I'd argue that fire, agriculture and the wheel improved early man's standard of living much more than trade of pots. As the trade of information does not require one to gain at the expense of another, the laws of economics do no apply. Knowledge and disease control are historically best distributed to the masses by public projects, not private interests.
Also, an increase in centralized wealth does not equate one to one with the distribution of that wealth to the lower class. I would actually imagine that much of the wealth gained is distributed among the other wealthy. Free capitalism is regulated by supply and demand, right? If there is no demand for a higher standard of living for the labor force (the labor force has a sufficient standard of living to do the needed work), then there is no supply.
One might say that because the wealthy need people to purchase their goods they must therefore provide enough wealth to enable the labor force to purchase their goods, or else their income source will dry up. That is only true if they don't ship their goods elsewhere.
On 4/8/2004 at 12:16am, cruciel wrote:
RE: Radical politics?
As for Cuba, here are some random figures... make up your own mind.
(These are pulled from The CIA World Factbook. There are a bunch more figures, I just grabbed some interesting ones that are listed in percentages.)
USA:
Death Rate: 8.44 deaths/1,000 population (2003 est.)
Infant Mortality: 6.75 deaths/1,000 live births
Life Expectancy: 77.14 years
HIV Adult Prevalence: 0.6% (2001 est.)
GDP Growth Rate: 2.4% (2002 est.)
Inflation Rate: 1.6% (2002)
Industrial Production Growth Rate: -0.4% (2002 est.)
Cuba:
Death Rate: 7.38 deaths/1,000 population (2003 est.)
Infant Mortality: 7.15 deaths/1,000 live births
Life Expectancy: 76.8 years
HIV Adult Prevalence: less than 0.1% (2001 est.)
GDP Growth Rate: 1.1% (2002 est.)
Inflation Rate: 7.1% (2002 est.)
Industrial Production Growth Rate: 0.2% (2001 est.)
On 4/8/2004 at 12:32am, greyorm wrote:
Re: Rev. Ravenscrye Grey Daegmorgan
BPetroff93 wrote: First off if "money talks" that is the opposite of class system because class becomes irrelavent.
Note, I didn't say "caste", I said "class" (ie: lower, middle, upper). Money becomes the defining feature of class. If you don't agree with or understand this fact of modern living, there's not enough common ground to even discuss the issue.
Second, I know a great many people who would disagree with the statement that hard work doesn't equal anything. I appreciate that you have had your experience, but I have had mine and they are equally valid.
To prove me wrong you would have to prove that hard work does, without fail, equal survival and wealth. This is demonstratably not the case. Hard work does not always, or even almost always, equal success.
Trickle down is raising the wealth of the already wealthy in the hopes that it will filter downwards. Ralph is talking about all members of society benefiting from higher levels of wealth.
Unh...that is exactly what he is talking about.
And it doesn't benefit all members of society -- notably the poor (those in whom capital investment would equal less overall profit to the system) are left behind because supporting them would, in fact, reduce the future standard of living for everyone.
Please tell me how that is "everyone"?
On one hand you are saying self interest is bad, yet on the other you say that you don't like capitalism because it hasn't helped you
Let me be clear: what I'm against is self-interest to the exclusion of others, which is precisely what capitalism promotes (charity reduces the capital available to the society, by diverting it from its most productive venues). Self-interest will always play a role, because everyone means everyone, including the self.
To say that capitalism would work in a perfect world is ridiculous because it has worked, in this world.
Yes, I'd noticed the poor, huddled masses had just vanished the other night, social inequality disappeared, and everyone was surviving just fine...
Communism has failed because it is a seriously flawed theory that is based on sentimentality and fear.
Russia and China are not communist...they are socialist. There have been numerous successful communist communities -- a large number of Native American tribes survived successfully until European colonization of America governed in a fashion that would today be categorized as communist (ie: communal living).
Yet that choice amounts to Forcing others to play by their rules.
Like I said in the political thread, about taxes...when the benefits of society are available to an individual, the individual had better be available to benefit society. If they don't like the society, they're free to go live in the woods somewhere and do everything for themself.
Otherwise, I don't see what you are advocating? Getting everything the society gives, but not returning anything, or very little? That's what I see people who bitch about taxes like: "Oh, I'll DRIVE on your public roads, but I sure won't pay for them!"
Besides, in order for society to function, everyone has to be forced to play by certain rules (no drinking and driving, no killing, no stealing, etc). That's what makes it a society, and not an anarchy.
Under a communist system your freedom to trade your skills, time or products has been taken away from you.
That's a socialist system, Brendan. Don't confuse the two.
On 4/8/2004 at 1:12am, joshua neff wrote:
RE: Re: Rev. Ravenscrye Grey Daegmorgan
greyorm wrote: Besides, in order for society to function, everyone has to be forced to play by certain rules (no drinking and driving, no killing, no stealing, etc). That's what makes it a society, and not an anarchy.
Just a minor clarification--"no rules" is not anarchy. Anarchy is "no government," which is not the same thing as "no rules." Every anarchist I know is big on rules--as long as they are agreed upon by all equally, in a nonhierarchical way. Anarchy is...well, it's the gaming group, right? No one person or group of people is in charge. At least, not in any group I've ever gamed in. Everything is agreed upon through social contract. That's anarchy.